Associate Professor of Imam Khomeini Educational and Research Institute, Department of Religions, Qom
Abstract
How the Mahdavi world government was realized and how Imam Mahdi (pbuh) treats the followers of religions, Islamic sects and opponents, is one of the important areas of Mahdism research. This article intends to deal with the situation of the followers of these groups during the Mahdavi world government through a narrative-analytical method. To achieve this, the article is organized in two parts, The first part deals with the principle of presence or absence of followers of religions, Islamic sects and opponents, And the result indicates that the followers of the divine religions such as Christianity and Judaism will be present in that covenant, But the followers of different Islamic religions and the opposition will not be present. The second part deals with the situation of the existing groups during the Mahdavi world government, And the results show that these groups will be in complete security and comfort and will be dealt with on the basis of truth and justice.
hasaniَAmoli,S. (2023). Investigating the situation of followers of religions, sects and opponents in the world government of Imam Mahdi (as). Interpretive Theological Researches, 1(1), 15-29.
MLA
hasaniَAmoli,S. . "Investigating the situation of followers of religions, sects and opponents in the world government of Imam Mahdi (as)", Interpretive Theological Researches, 1, 1, 2023, 15-29.
HARVARD
hasaniَAmoli S. (2023). 'Investigating the situation of followers of religions, sects and opponents in the world government of Imam Mahdi (as)', Interpretive Theological Researches, 1(1), pp. 15-29.
CHICAGO
S. hasaniَAmoli, "Investigating the situation of followers of religions, sects and opponents in the world government of Imam Mahdi (as)," Interpretive Theological Researches, 1 1 (2023): 15-29,
VANCOUVER
hasaniَAmoli S. Investigating the situation of followers of religions, sects and opponents in the world government of Imam Mahdi (as). RTMR, 2023; 1(1): 15-29.