Its history and its influences on human ethics and the like are subject to various new issues in the possession of these experimental and humanistic sciences. It is an aspiration to look into and decide on. I am absolutely free to use it as long as it is in violation of the law, and I am free to use it as long as it is subject to the conditions of the law. Ruwaid Islam in contrast: This issue is extremely important in the seminary of experimental sciences and in the seminary of modern human sciences. This is what I started with in an analytical-descriptive way and by making use of the sources of his book, i.e., a way of confronting Islamic ethics with the results of its history and its roots, linked to the exposition of its meanings. Addressing existing ambiguities regarding the benefits of the results of its history and issues related to the priorities of people’s rights, the prohibitions and dangers of Afren in the intervention and management of rights and a system created by God, the fundamentals of precaution in the religion of Islam and the world in the context of a human being, history and The psychology of humanity between material and heavenly dimensions , the limitations of human beings, from the perspective of what has been said over time, there is a well-established science in which we need to exile in the opinion of the soul and the body that we want to seek, how to benefit from these fruits of this growth.